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This short story was an interesting exploration of relationships in different forms and how starkly they can vary from person to person and even from time to time. From the beginning paragraph, where Lois explained that she was Jewish woman who was heavily tattooed with Jesus Christ on her (multiple times) along with a Buddha on her back, to the ending where she compared her body to a love letter to her dead husband when she felt that she hadn’t become a museum to him yet, this irony seems to be something that follows the narrator throughout her lifetime.

One of the most noteworthy relationships is between Lois and her mother, “She had always been a glamorous woman, never going anywhere without a mirror, checking and rechecking her reflection, straightening, maintaining.” That was what Lois noted about her mother on page 9, “When I was a teenager, there were days that I didn’t look in the mirror at all; I avoided my shadow passing in shop windows.” This insecurity about herself immediately following her perception of her mother, and I think is telling. Most meetings with her mother later on in Lois’s life, after she married Tiny and began having her body become a memorial to his career as a tattoo artist, she said she would cover up her body more and more to hide her tattoos. The one time that Lois’s mother saw her full body of tattoos, she was harsh and blunt enough to say that “you’ve finally made yourself into the freak you always thought you were.” (p. 18) She knew how her daughter thought of herself, as not comfortable in her own skin, and she all but says that she thinks Lois ruined her body. Lois was keenly aware of, not only her mother’s judgement about her decision to let her husband leave his markings all over her body, but of everyone else’s as well. She seems proud to let Tiny experiment on her and grow as an artist on one hand, but on the other she specifically pointed out how she hated people trying to look at her arms when shopping for food. 

It was also ironic how her cousin, Babs, the reason that she met Tiny in the first place, and someone who was wild enough to get a “black and white bow on her tush” (p. 5) had settled down with a husband who gave her a family and a good income, and only occasionally had a bit too much whiskey had the life that it sounded like her mother wanted for her. Lois seemed to think of herself as wild by saying that Babs had lost her wildness whereas there was almost nothing to insinuate that her own life has been unconventional besides Lois marrying a man who was thirty-one years older than her and letting that same man tattoo almost every inch of her. 

Lois’s relationship with her own body was too complicated to say that she loved it at the end of the story, but the fact that she described it as a love letter is telling enough to show that she didn’t regret it. Other than feeling agitated at other people’s judgment, throughout the story she appears to mellow out with more and more of her tattoos, and she becomes more focused on tattooing her husband while he was in the hospital, placating her mother’s needs, and she even turned down a young tattooist who wanted to take photos of her body to see her husband’s work. Her body wasn’t only a love letter to Tiny, it was her own, and she no longer had to feel like a ghost in her own blank skin. 

Reading “It’s Bad Luck to Die” offers a look into a lifestyle that may be considered ‘alternative’ by today’s standards. By 1960’s standards, the very topic of the story would be considered taboo: A couple who express their love through the art of tattoos. 

The way in which the narrator speaks to her audience, to the reader, indulges them in the tale of her love with Tiny, her husband and a tattoo artist.  The narrator tells the story in a composed manner. Reminiscent, though not painting the past as overly happy. She starts off peppering facts about herself into the introductory paragraph. She’s Jewish, from Des Moines; she has had Jesus Christ tattooed thrice on her body. Then she casually drops in the fact that she’s telling this story six months after Tiny was laid to rest. When starting out the story, the most striking aspect that first hits the reader is the age gap. The narrator is fresh out of high school and falls in love with a 49-year-old man whom she knew for only a year before tying the knot. It can set the stage for instant judgement at first glance; however, if the reader continues, they may find themself forgetting about the age gap as the narrator speaks. The narrator details her experiences over the next several years of being married to Tiny and the exploits that came with marrying a tattoo artist in the 1960’s. The way her mother disapproved of their tattoos, but knew she could do nothing about it. The change that came over the narrator’s cousin, Babs, from wild girl to politician’s wife. The passage of time, its toll on Tiny, and the effects of old age catching up with him. Tiny’s death is not explicitly talked about, though the narrator does convey the sense that by the end of the story, Tiny most certainly is gone.

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On a final note, the way in which the narrator describes the tattoo process–the preparation steps the artist must perform pre-needle, the level of pain experienced by the receiver, and the aftercare–illustrates that the author, McCracken, must possess an amount of experience with tattoo parlors. It’s also intriguing to see the ways in which the author views reasons for getting a tattoo, and it is fascinating to see the different reasons for tattoo acquisition for different people. Whether it is a decision made while drunk, a dare, a search for a wild time, or as an expression of love.

(This isn’t intended as a real blog post for classwork, but it’s something I’ve been dying to say for a while and it feels relevant enough to the course to post here. “Ode to Billie Joe” can be found at this link.)

“Ode to Billie Joe” by Bobbie Gentry is one of my favorite songs. Using the sevenths on all but one of the chords gives an interesting edge to a standard chord progression, Bobbie Gentry’s voice is spectacular, and the mysteries of who Billie Joe is and what he and our narrator threw off the bridge are irresistible, if you ignore the movie adaptation’s inane solution. It feels reductive, though, to focus on all of that while ignoring the merits of it as a work of first person fiction.

In the first verse, we are immediately shown a farm on the Mississippi delta. The nearly the whole family, including a daughter, are helping to get the harvest in. I don’t know how to fully explain this, but the music of it suggests relative poverty. When they go in for their meal, they’re reminded by “Mama” to wipe their feet. The entire stanza paints a mundane portrait of farming life, like Norman Rockwell covered in manure, until there’s a twist in the last two lines:

And then she said, “I got some news this mornin’ from Choctaw Ridge;
Today, Billie Joe MacAllister jumped off the Tallahatchie Bridge”

In spite of this, the sense of the ordinary perseveres throughout the next three verses. The narrator’s father explains the suicide as a lack of sense on Billie’s part, then immediately asks for more biscuits and discusses what’s left of work that day. Mama has a little more respect for the dead, calling the incident a “shame,” but seems to care little for the man himself. The narrator’s brother has grown up with Billie, and tells a story about him before talking about how he had just seen him the day before, stopping at one point to ask for more dessert. The narrator herself contributes nothing to the conversation. We learn in verse four that she also hasn’t been eating throughout the meal, and the last two lines of this stanza suggest a bond between her and Billie:

“He said he saw a girl that looked a lot like you up on Choctaw Ridge
And she and Billie Joe was throwin’ somethin’ off the Tallahatchie Bridge”

These lines are what people tend to focus on in their discussions of the song. Many interpret the relationship as a romantic one, and it’s often speculated that the family is unaware of it because they disapprove of him, whether that be because Papa says he “didn’t have a lick of sense,” or perhaps because it was an interracial relationship. (One can also read the line “That nice young preacher, Brother Taylor, dropped by today/Said he’d be pleased to have dinner on Sunday, oh, by the way” as the family trying to marry her off to him.) The next question tends to be what, exactly, they were throwing off the bridge. Some suggest a ring he’s given her, some suggest a body, whether that be the result of an accident or a well-hidden pregnancy. Some suggest simply flowers, a practice the narrator continues at the end of the song (spoilers), and that this was a way the two of them spent time together. (I asked my dad, and he thought it was a baby doll, as a symbol of childhood innocence.) It’s interesting to me that the narrator gives herself a moment of privacy here. We, the audience, don’t get to know exactly who Billie Joe was to her or what went over the bridge that day, because that isn’t a story she’s ready to tell.

The last verse flashes forward a year. Her brother’s gotten married and moved away, her father has died, and she’s still grieving for Billie. The last few lines, I believe, are particularly illuminating:

There was a virus going ’round; Papa caught it, and he died last spring
And now Mama doesn’t seem to want to do much of anything
And me, I spend a lot of time pickin’ flowers up on Choctaw Ridge
And drop them into the muddy water off the Tallahatchie Bridge

The entire song, the narrator has to suffer through her family not understanding the type of grief she’s experiencing but now, in the last verse, she turns around and shows that same indifference to her mother. This isn’t to say that she’s cruel or heartless, but that there’s something cyclical about it. Maybe she’s so wrapped up in her own sadness she doesn’t understand her mothers, or maybe she’s too angry about the way the family reacted to Billie Joe to be involved. After the last line, the string line is filled with descending sixteenth note chromatic runs, giving the sound of falling, lying the flowers, the familial relationships, and Billie Joe to rest.

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Questions

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Below are a number of questions, in no particular order, that we’ll be considering throughout the semester. Attempting to answer them as you read — or to at least bear them in mind —  will give you a sense of the complexity and nuance of first-person point of view and the variety of ways that first-person narrators reveal themselves to the reader even if their attention appears to be focused on what happens in the story. Considering these questions about your own stories, your own narrators, will help you craft more complex and convincing characters.

What has set the narrative in motion? What has caused this person to say, implicitly or explicitly, “I have a story to tell” or “This is what happened to me”?

Is the narrator speaking? Writing? Thinking? Does the narrator suggest — or seem to imagine — an audience? If so, who?

What is the narrator’s perspective on the events that take place in the story? Are those events recent or long ago? At what point do we discover the narrator’s perspective? At the story’s opening? At its conclusion? Somewhere else?

What does the narrator believe the story is about? Who does the narrator believe the story is about? Does the story suggest the narrator is mistaken? How? Why?

What might the narrator not know or misunderstand about herself? About others? About her own or others’ past or present behavior, motivations, affections?

How would you describe the nature of the narrator’s presentation? Is it a reflection? A confession? An explanation? A revelation? A self-defense?

How would you describe the tone of the narrator’s presentation? Wistful? Angry? Nostalgic? Tender? Inquisitive?

Does the narrator change over the course of the story? Does the narrator change through the act of telling the story?

In what way is telling the story a meaningful act for the narrator?

 

Texts

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